Debates within libertarianism
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
|Part of a series on|
Libertarianism is variously defined by sources as there is no general consensus among scholars on the definition nor on how one should use the term as a historical category. Scholars generally agree that libertarianism refers to the group of political philosophies which emphasize freedom, individual liberty and voluntary association. Libertarians generally advocate a society with little or no government power.
The Stanford Encyclopedia of Philosophy defines libertarianism as the moral view that agents initially fully own themselves and have certain moral powers to acquire property rights in external things. Libertarian historian George Woodcock defines libertarianism as the philosophy that fundamentally doubts authority and advocates transforming society by reform or revolution. Libertarian philosopher Roderick T. Long defines libertarianism as "any political position that advocates a radical redistribution of power from the coercive state to voluntary associations of free individuals", whether "voluntary association" takes the form of the free market or of communal co-operatives. According to the Libertarian Party in the United States, libertarianism is the advocacy of a government that is funded voluntarily and limited to protecting individuals from coercion and violence.
There are many philosophical disagreements among proponents of libertarianism concerning questions of ideology, values and strategy. For instance, left-libertarians were the ones to coin the term as a synonym for anarchism. Outside of the United States, libertarianism is still synonymous with anarchism and socialism (social anarchism and libertarian socialism). Right-libertarianism, known in the United States simply as libertarianism, was coined as a synonym for classical liberalism in May 1955 by writer Dean Russell due liberals embracing progressivism and economic interventionism in the early 20th century after the Great Depression and with the New Deal. Thus, the term was co-opted in the mid-20th century to instead advocate laissez-faire capitalism and strong private property rights such as in land, infrastructure and natural resources. Hence, the main debate between the two forms of libertarianism concerns the legitimacy of private property and its meaning. Most other debates remains within right-libertarianism as abortion, capital punishment, foreign affairs, LGBT rights and immigration are non-issues for left-libertarians whereas within right-libertarianism they are debated due to their divide between cultural liberal and cultural conservative right-libertarians.
- 1 Philosophy
- 2 Strategy
- 3 See also
- 4 References
- 5 Further reading
Libertarian philosophies are generally divided on three principal questions: (1) by ethical theory, whether actions are determined to be moral consequentially or in terms of natural rights (or deontologically); (2) the legitimacy of private property; and (3) the legitimacy of the state. Libertarian philosophy can therefore be broadly divided into eight groups based on these distinctions.
An estimated 60–70% of American libertarians believe women are entitled to abortion rights, though many who identify as pro-choice do maintain that abortion becomes homicidal at some stage during pregnancy and therefore should not remain legal beyond that point. To the contrary, the Libertarian Party states that government should have no role in restricting abortion, implying opposition to any and all proposed federal or state legislation which might prohibit any method of abortion at any given stage of gestation. Groups like the Association of Libertarian Feminists and Pro-Choice Libertarians support keeping government out of the issue entirely. On the other hand, Libertarians for Life argues that human zygotes, embryos and fetuses possess the same natural human rights and deserve the same protections as neonates, calling for outlawing abortion as an aggressive act against a rights-bearing unborn child. Former Texas Congressman Ron Paul, a figurehead of American libertarianism, is a pro-life physician as is his son Kentucky Senator Rand Paul. Nonetheless, most American libertarians, whether pro-choice or pro-life, agree the federal government should play no role in prohibiting, protecting, or facilitating abortion and thus oppose the Supreme Court conclusion in Roe v. Wade that abortion is a fundamental right if performed during the first trimester of pregnancy by virtue of an implicit constitutional right to privacy.
Right-libertarians are divided on capital punishment, also known as the death penalty. Those opposing it generally see it as an excessive abuse of state power which is by its very nature irreversible, with American libertarians possibly seeing it also in conflict with the Bill of Rights ban on "cruel and unusual punishment". Some libertarians who believe capital punishment can be just under certain circumstances may oppose execution based on practical considerations. Those who support the death penalty do so on self-defense or retributive justice grounds.
There are broadly two different types of libertarianism which are based on ethical doctrines, namely consequentialist libertarianism and natural-rights libertarianism (or deontological libertarianism). Deontological libertarians have the view that natural rights exist and from there argue that initiation of force and fraud should never take place. Natural-rights libertarianism may include both right-libertarianism and left-libertarianism. Consequentialist libertarians argue that a free market and strong private property rights bring about beneficial consequences, such as wealth creation or efficiency, rather than subscribing to a theory of rights or justice. There are hybrid forms of libertarianism that combine deontological and consequentialist reasoning.
Contractarian libertarianism holds that any legitimate authority of government derives not from the consent of the governed, but from contract or mutual agreement, though this can be seen as reducible to consequentialism or deontologism depending on what grounds contracts are justified. Some libertarian socialists reject deontological and consequential approaches and use historical materialism to justify their political beliefs.
Libertarians are generally against any military intervention in other countries. Other libertarians are also opposed to strategic alliances with foreign countries. According to its 2016 platform, the Libertarian Party in the United States is against any foreign aid to other countries and the only wars that they support are in situations of self-defense. Such libertarians generally try to explain that they are not isolationists, but non-interventionists.
Libertarians generally support freedom of movement, including across national borders, but not to the extent of abolishing borders, although some do support open borders. However, some right-libertarians, particularly Hoppean anarcho-capitalists who propose the full privatization of land and natural resources, contend that a policy of open borders amounts to legalized trespassing.
Libertarians disagree over what to do in absence of a will or contract in the event of death and over posthumous property rights. In the event of a contract, the contract is enforced according to the property owner's wishes. Typically, right-libertarians believe that any intestate property should go to the living relatives of the deceased and that none of the property should go to the government. Others say that if no will has been made, the property immediately enters the state of nature from which anyone (save the state) may homestead it.
Libertarians hold a variety of views on intellectual property (IP) and patents. Some libertarian natural rights theorists justify property rights in ideas and other intangibles just as they do property rights in physical goods, saying whoever made it owns it. Other libertarian natural rights theorists, such as Stephan Kinsella, have held that only physical material can be owned and that ownership of IP amount to an illegitimate claim of ownership over that which enters another's mind, that which cannot be removed or controlled without violation of the non-aggression axiom. Pro-IP libertarians of the utilitarian tradition say that IP maximizes innovation while anti-IP libertarians of the selfsame persuasion say that it causes shortages of innovation. This latter view holds that IP is a euphemism for intellectual protectionism and should be abolished altogether.
Following political economist and social reformer Henry George's philosophy of classical liberalism, known as Georgism, and the single-tax movement of activists who supported it (see also the single tax), some free-market centrists and non-socialist left-libertarians, known as geolibertarians, argue that because land is not the product of human labor, but is inelastic in supply and essential for life and wealth creation, the market rental value of land should properly be considered commons. They interpret the Lockean proviso and the law of equal liberty to mean that exclusive land ownership beyond one's equal share of aggregate land value necessarily restricts the freedom of others to access natural space and resources. In order to promote freedom and minimize waste, they argue that individuals should surrender the rental value of the land to which they hold legal title, absent improvements, to the community as a subscription fee for the privilege to exclude others from the site. However, since geolibertarians wish to limit the influence of government, they would have this revenue fund a universal basic income, or citizen's dividend, which would also function as a social safety net to replace the existing welfare system. Based on David Ricardo's law of rent, they further argue that this tax shift would serve to boost wages.
Libertarians differ on whether any government at all is desirable. Some favor the existence of governments and see them as civilly necessary while others favor stateless societies and view the state as being undesirable, unnecessary and harmful, if not intrinsically evil.
Supporters of limited libertarian government or a night watchman state argue that placing all defense and courts under private control, regulated only by market demand, is an inherent miscarriage of justice because justice would be bought and sold as a commodity, thereby conflating authentic impartial justice with economic power. Market anarchists counter that having defense and courts controlled by the state is both immoral and an inefficient means of achieving both justice and security. Libertarian socialists hold that liberty is incompatible with state action based on a class struggle analysis of the state.
Right-libertarians, such as free-market environmentalists and Objectivists, believe environmental damage is more often than not a result of state ownership and mismanagement of natural resources, for example by the military-industrial complex. Other right-libertarians, such as anarcho-capitalists, contend that private ownership of all natural resources will result in a better environment as a private owner of property will have more incentive to ensure the longer term value of the property. Other libertarians, such as geolibertarians or left-libertarians, believe the Earth cannot legitimately be held in allodium, that usufructuary title with periodic land value capture and redistribution avoids both the tragedy of the commons and the tragedy of the anticommons while respecting equal rights to natural resources.
Right-libertarian philosophies are usually strong propertarians that define liberty as non-aggression, or the state in which no person or group aggresses against any other person or group, where aggression is defined as the violation of private property. This philosophy implicitly recognizes private property as the sole source of legitimate authority. Propertarian libertarians hold that an order of private property is the only one that is both ethical and leads to the best possible outcomes. They generally support the free market and are not opposed to any concentration of power (monopolies), provided it is brought about through non-coercive means. However, there is also a minority of soft propertarian libertarian philosophies. According to this moderately left-libertarian perspective, a society based on individual liberty and equal access to natural opportunities can be achieved through proportionate compensation to others by those who claim private ownership over a greater-than-equal share of the aggregate value of natural resources, absent any improvements.
Non-propertarian libertarian philosophies hold that liberty is the absence of hierarchy and demands the leveling of systemically coercive and exploitative power structures. On this libertarian socialist view, a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite. Implicitly, it rejects any authority of private property and holds that it is not legitimate for someone to claim private ownership of any production resources to the detriment of others. Libertarian socialism is a group of political philosophies that promote a non-hierarchical, non-bureaucratic, stateless society without private property in the means of production. The term libertarian socialism is also used to differentiate this philosophy from state socialism. Libertarian socialists generally place their hopes in decentralized means of direct democracy such as libertarian municipalism, citizens' assemblies, trade unions and workers' councils.
Race and sex
American libertarians, especially right-libertarians, are against laws that favor or harm any race or either sex. These include Jim Crow laws, state segregation, interracial marriage bans and laws that discriminate on the basis of sex—they likewise oppose state-enforced affirmative action, hate crime laws and anti-discrimination laws. They would not use the state to prevent voluntary affirmative action or voluntary discrimination. Most believe that the drive for profit in the marketplace will diminish or eliminate the effects of racism, which they tend to consider to be inherently collectivist. This causes a degree of dissonance among libertarians in federal systems such as in the United States, where there is debate among libertarians about whether the federal government has the right to coerce states to change their democratically created laws.
Some libertarians, such as right-libertarians and anarcho-capitalists, believe that consistent adherence to libertarian doctrines such as the non-aggression principle demands unqualified moral opposition to any form of taxation, a sentiment encapsulated in the phrase "Taxation is theft!". They would fund all services through gratuitous contributions, private law and defense user fees as well as lotteries. Other libertarians support low taxes of various kinds, arguing that a society with no taxation would have difficulty providing public goods such as crime prevention and a consistent, unified legal system to punish rights violators. Left-libertarians and geolibertarians in particular argue that only a single tax on the rental value of land, typically in conjunction with Pigovian pollution and severance fees to internalize negative externalities and curb natural resource depletion, are non-aggressive, non-distortionary and politically sustainable.
Libertarians generally believe "voluntary slavery" is a contradiction in terms. However, certain right-libertarians, such as Rothbardian anarchists, dispute the Lockean claim that some rights are inalienable and maintain that even permanent voluntary slavery is possible and contractually binding.
Some left-libertarians, such as agorists, employ non-voting as a tactic, considering voting as immoral or impractical. Other more moderate libertarians abstain from voting to voice their feeling that the current system is broken or out of touch.
Until fairly recently, American libertarians have allied politically with modern conservatives over economic issues and gun laws while they are more prone to ally with liberals on other civil liberties issues and non-interventionism. As conservatives increasingly favor protectionism over free and open trade and progressives censorship over free speech, the popular characterization of libertarian policy as economically conservative and socially liberal has been rendered less meaningful. Libertarians may choose to vote for candidates of other parties depending on the individual and the issues they promote. Paleolibertarians have a long-standing affinity with paleoconservatives in opposing United States interventions and promoting decentralization and cultural conservatism.
Libertarians generally agree on the desirability of rapid and fundamental changes in power dynamics and institutional structures, but may disagree on the means by which such changes might be achieved. In general, right-libertarians strongly oppose violent revolution as unethical and counterproductive. Left-libertarians, especially anarchists and socialists, regard the state to be at the definitional center of structural violence, directly or indirectly preventing people from meeting their basic needs, calling for violence as self-defense and seeing violent revolution as necessary in the abolition of capitalist society, mainly to counteract the violence inherent in both capitalism and government (some of them have also come to believe that violence, especially self-defense, is justified as a way to provoke social upheaval which could lead to a social revolution) while others argue in favor of a non-violent revolution through a process of dual power and pacifists see the concept of the general strike as the great revolutionary weapon. Market anarchists of a left-wing persuasion, such as agorists, also advocate various forms of nonviolent resistance, tax resistance or evasion, public acts of civic disloyalty and disobedience, counter-economics and subversive black markets.
- Anarcho-capitalism and minarchism
- Issues in anarchism
- Outline of libertarianism
- Philosophy of law
- Political ethics
- Political philosophy
- Peter Vallentyne. "Libertarianism". Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, CSLI, Stanford University. Retrieved November 20, 2011.
- George Woodcock. Anarchism: A History of Llibertarian Ideas and Movements. Petersborough, Ontario. Broadview Press. pp. 11–31, especially p. 18. ISBN 1-55111-629-4.
- Roderick T. Long (1998). "Towards a Libertarian Theory of Class" (PDF). Social Philosophy and Policy. 15 (2): 303–349, at p. 304. doi:10.1017/S0265052500002028.
- Duncan Watts (2002). Understanding American Government and Politics: A Guide for A2 Politics Students. Manchester, England. Manchester University Press. p. 246.
- Joseph Déjacque, "De l'être-humain mâle et femelle–Lettre à P.J. Proudhon" (1857).
- "[Joseph Déjacque] called himself a "social poet," and published two volumes of heavily didactic verse—Lazaréennes and Les Pyrénées Nivelées. In New York, from 1858 to 1861, he edited an anarchist paper entitled Le Libertaire, Journal du Mouvement Social, in whose pages he printed as a serial his vision of the anarchist Utopia, entitled L'Humanisphére." George Woodcock. Anarchism: a history of libertarian ideas and movements. Meridian books. 1962. p. 280.
- Mouton, Jean Claude. "Le Libertaire, Journal du mouvement social".
- Marshall (2009). p. 641. "The word 'libertarian' has long been associated with anarchism, and has been used repeatedly throughout this work. The term originally denoted a person who upheld the doctrine of the freedom of the will; in this sense, Godwin was not a 'libertarian', but a 'necessitarian'. It came however to be applied to anyone who approved of liberty in general. In anarchist circles, it was first used by Joseph Déjacque as the title of his anarchist journal Le Libertaire, Journal du Mouvement Social published in New York in 1858. At the end of the last century, the anarchist Sebastien Faure took up the word, to stress the difference between anarchists and authoritarian socialists".
- Robert Graham, ed. (2005). Anarchism: A Documentary History of Libertarian Ideas. Volume One: From Anarchy to Anarchism (300 CE–1939). Montreal: Black Rose Books. §17.
- Nettlau, Max (1996). A Short History of Anarchism. London: Freedom Press. p. 162. ISBN 978-0-900384-89-9. OCLC 37529250.
- Colin Ward (2004), Anarchism: A Very Short Introduction, Oxford: Oxford University Press, p. 62. "For a century, anarchists have used the word 'libertarian' as a synonym for 'anarchist', both as a noun and an adjective. The celebrated anarchist journal Le Libertaire was founded in 1896. However, much more recently the word has been appropriated by various American free-market philosophers..."
- Chomsky, Noam (23 February 2002). "The Week Online Interviews Chomsky". Z Magazine. Z Communications. Archived from the original on 13 January 2013. Retrieved 21 November 2011.
The term libertarian as used in the US means something quite different from what it meant historically and still means in the rest of the world. Historically, the libertarian movement has been the anti-statist wing of the socialist movement. Socialist anarchism was libertarian socialism.
- "Where Does the Term "Libertarian" Come From Anyway?". "Many of us call ourselves 'liberals.' And it is true that the word 'liberal' once described persons who respected the individual and feared the use of mass compulsions. But the leftists have now corrupted that once-proud term to identify themselves and their program of more government ownership of property and more controls over persons. As a result, those of us who believe in freedom must explain that when we call ourselves liberals, we mean liberals in the uncorrupted classical sense. At best, this is awkward and subject to misunderstanding. Here is a suggestion: Let those of us who love liberty trade-mark and reserve for our own use the good and honorable word 'libertarian'".
- Hussain, Syed B. (2004). Encyclopedia of Capitalism. Vol. II : H-R. New York: Facts on File Inc. p. 492. ISBN 0816052247.
In the modern world, political ideologies are largely defined by their attitude towards capitalism. Marxists want to overthrow it, liberals to curtail it extensively, conservatives to curtail it moderately. Those who maintain that capitalism is a excellent economic system, unfairly maligned, with little or no need for corrective government policy, are generally known as libertarians.
- Rothbard, Murray N. (2009). The Betrayal of the American Right. Ludwig von Mises Institute. ISBN 1610165012.
One gratifying aspect of our rise to some prominence is that, for the first time in my memory, we, 'our side,' had captured a crucial word from the enemy... 'Libertarians'... had long been simply a polite word for left-wing anarchists, that is for anti-private property anarchists, either of the communist or syndicalist variety. But now we had taken it over...
- Fernandez, Frank (2001). Cuban Anarchism. The History of a Movement. Sharp Press. p. 9. "Thus, in the United States, the once exceedingly useful term 'libertarian' has been hijacked by egotists who are in fact enemies of liberty in the full sense of the word."
- "Ask Dr. Ruwart". Advocates for Self-Government. Archived December 12, 2007, at the Wayback Machine
- Murray Rothbard (1989). For a New Liberty: The Libertarian Manifesto. New York City, New York: Collier Books. ISBN 0-02-074690-3.
- Mark Bevir (2010). Encyclopedia of Political Theory. SAGE Publications. p. 811.
- Jonathan Wolff. "Libertarianism, Utility, and Economic Competition" (PDF). Virginia Law Review. Archived from the original (PDF) on January 12, 2013.
- "Contractarianism". Stanford Encyclopedia of Philosophy. Stanford, California. April 4, 2007.
- Anthony de Jasay (1996). "Hayek: Some Missing Pieces" (PDF). The Review of Austrian Economics. 9 (1): 107–118. doi:10.1007/bf01101884. ISSN 0889-3047.
- Hardy Bouillon, Harmut Kliemt (2007). "Foreword". In Hardy Bouillon, Hartmut Kliemt (eds.). Ordered Anarchy: Jasay and his surroundings. Aldershot, England: Ashgate Publishing. p. xiii. ISBN 0-7546-6113-X.CS1 maint: Uses editors parameter (link)
- B. Franks (2003). "Direct action ethic" (PDF). Anarchist Studies. 11 (1): 13–41, especially pp. 24–25.
- "2016 Platform".
- "Libertarian Gary Johnson Clarifies Foreign Policy Stances".
- "Time for a Rethink?: Libertarians and Foreign Policy".
- Errico Malatesta. "Towards Anarchism". MAN!. Los Angeles, California: International Group of San Francisco. OCLC 3930443. "Anarchism". The Shorter Routledge Encyclopedia of Philosophy. 2005. p. 14.
Anarchism is the view that a society without the state, or government, is both possible and desirable. The following sources cite anarchism as a political philosophy: Paul Mclaughlin (2007). Anarchism and Authority. Aldershot: Ashgate. p. 59. ISBN 0-7546-6196-2. R. Johnston (2000). The Dictionary of Human Geography. Cambridge, England: Blackwell Publishers. p. 24. ISBN 0-631-20561-6.
- Carl Slevin (2003). "Anarchism". The Concise Oxford Dictionary of Politics. Ed. Iain McLean and Alistair McMillan. Oxford University Press.
- Randal G. Holcombe. "Government: Unnecessary but Inevitable" (PDF). The Independent Review. 8 (3): 325–342 at pp. 326–328 (armed forces), 330–331 (market failure in protective services), 332–333 (police).
- Murray Rothbard (1998). The Ethics of Liberty. New York City, New York: New York University Press. ISBN 978-0814775066.
- David Friedman (1989). The Machinery of Freedom: Guide to a Radical Capitalism. La Salle, Illinois: Open Court Publishing Company. ISBN 978-0812690699.
- Lewis Call (2002). Postmodern anarchism. Lanham, Maryland. Lexington Books. pp. 66–68.
- Ludwig von Mises (2007). Human Action: A Treatise on Economics. Indianapolis, Indiana: Liberty Fund. ISBN 978-0865976313.
- Peter Vallentyne (September 5, 2002). "Libertarianism". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Spring 2009 ed.). Stanford, California: Stanford University. Retrieved March 5, 2010.
- Will Kymlicka (1995). "libertarianism, left-". In Ted Honderich (ed.). The Oxford Companion to Philosophy. Oxford, England: Oxford University Press. ISBN 0-19-866132-0.[page needed]
- Peter Vallentyne, Hillel Steiner, ed. (2000). Left-libertarianism and its critics: the contemporary debate. New York City, New York: Palgrave (St. Martin's Press). p. 393. ISBN 0-312-23699-9.[page needed]
- Eric Mack, Gerald F Gaus (2004). "Classical Liberalism and Libertarianism: The Liberty Tradition". In Gerald F. Gaus, Chandran Kukathas (ed.). Handbook of Political Theory. SAGE Publications. pp. 115–131, at p. 128. ISBN 978-0-7619-6787-3.
- Manuel da Silva Mendes (2011). Socialismo libertario ou Anarchismo. Historia e doutrina (in Portuguese). Adegi Graphics LLC. ASIN B004IKWRH2.[page needed]
- Will Kymlicka (1995). "libertarianism, left-". In Ted Honderich (ed.). The Oxford Companion to Philosophy. Oxford, England: Oxford University Press. ISBN 0-19-866132-0.[page needed]
- Paul Zarembka (2007). Transitions in Latin America and in Poland and Syria. Emerald Group Publishing. p. 25
- Daniel Guerin (2011) . Anarchism: From Theory to Practice [originally published as French: Anarchisme, de la doctrine à l'action] reprinted online: libcom.org [first published in English: New York: Monthly Review Press]. §1 sub-§"A Matter of Words". "At the end of the century in France, Sebastien Faure took up a word originated in 1858 by one Joseph Dejacque to make it the title of a journal, Le Libertaire. Today the terms "anarchist" and "libertarian" have become interchangeable. Some contemporary anarchists have tried to clear up the misunderstanding by adopting a more explicit term: they align themselves with libertarian socialism or communism or as a synonym for anarchism".
- Geoffrey Ostergaard (1991). "Anarchism". Limited A Dictionary of Marxist Thought. Blackwell Publishing. p. 21.
- Noam Chomsky, Carlos Peregrín Otero (2004). Language and Politics. AK Press. p. 739.
- Rudolf Rocker (2004). Anarcho-Syndicalism: Theory and Practice. Oakland, California: AK Press. p. 65. ISBN 978-1-902593-92-0.
- Murray Rothbard (November 1994). "Big Government Libertarians".
- Charles Murray (1997). "What it means to be a Libertarian". Cato Institute Journal.
- "2008 Platform".
- Walter Block (Summer 2005). "Governmental Inevitability: Reply to Holcombe, Journal of Libertarian Studies". Volume 19. No. 3. pp. 71–93. "The libertarian, if he is to be logically consistent, must urge zero crime, not a small amount of it. Any crime is anathema for the libertarian. Any government, no matter how 'nice,' must therefore also be rejected by the libertarian".
- Murray Rothbard, A Crusoe Social Philosophy
- "Toward a Libertarian Theory of Inalienability: A Critique of Rothbard, Barnett, Smith, Kinsella, Gordon, and Epstein".