Gregory of Narek
Gregory of Narek
|Doctor of the Church|
Kingdom of Vaspurakan, Bagratid Armenia (present-day Van Province, Turkey)
|Died||c. 1003-1011 (aged ~60)|
|Venerated in||Armenian Apostolic Church|
Armenian Catholic Church
|Canonized||12 April 2015, St. Peter's Basilica by Pope Francis|
|Major shrine||Chapel-Mausoleum at Narek Monastery|
|Feast||October (Armenian Apostolic Church: Holy Translators Day, a moveable feast)|
27 February (Catholic Church)
|Influences||Neoplatonism, Pseudo-Dionysius the Areopagite|
|Influenced||All Armenian literature, especially verse: Nerses Shnorhali, Sayat-Nova, Yeghishe Charents|
|Major works||Book of Lamentations (Narek)|
Grigor Narekatsi[b] (Armenian: Գրիգոր Նարեկացի; anglicized: Gregory of Narek)[c] (c. 950 – 1003/1011) was an Armenian mystical and lyrical poet, monk, and theologian. He is a saint of the Armenian Apostolic Church and was declared a Doctor of the Church by Pope Francis in 2015.
The son of a bishop, Narekatsi was educated by a relative based at the Narekavank, the monastery of Narek, on the southern shores of Lake Van (modern Turkey). He was based there almost all his life. He is best known for his Book of Lamentations, a major piece of mystical literature.
- 1 Life and background
- 2 Works
- 3 Outlook and philosophy
- 4 Recognition
- 5 Legacy
- 6 References
- 7 Bibliography
- 8 Further reading
- 9 External links
Life and background
Narekatsi was born in the mid-900s: late 940s, 950, 951, 945-951 and died in the early 11th century: 1003 1010, 1011. He lived in the semi-independent Kingdom of Vaspurakan, a part of the larger Bagratid Armenia, with its capital, first, in Kars, then in Ani.
Little is known about his life. He was born in a village on the southern shores of Lake Van, in what is now eastern Turkey, to Khosrov Andzevatsi, a bishop. His father was suspected of pro-Byzantine Chalcedonian beliefs and was eventually excommunicated by Catholicos Anania Mokatsi for his interpretation of the rank of Catholicos as being equivalent to that of a bishop, based on the works of Pseudo-Dionysius the Areopagite. Grigor and his elder brother Hovhannes were sent to the Narekavank, the monastery of Narek, where he was given religious education by Anania Narekatsi (Ananias of Narek). The latter was his maternal great-uncle and a celebrated scholar who had elevated the status of Narekavank to new heights. Being raised in an intellectual and religious fervor, Grigor was ordained priest in 977 and taught others theology at the monastery school until his death.
Whether Narekatsi led a secluded life or not has become a matter of debate. Arshag Chobanian and Manuk Abeghian believe he did, while Hrant Tamrazian argued that Narekatsi was very well aware of the secular world and his time, had deep knowledge of both peasants and princes and the complexities of the world. Tamrazian believes Narekatsi could not have lived solely on literary ecstasy.
Narekatsi was buried inside the walls of the monastery of Narek. A rectangular-shaped chapel-mausoleum was built on his tomb, which survived until the mid-20th century, when the monastery was destroyed by the Turkish authorities, and later replaced with a mosque.
Book of Lamentations (Narek)
The Book of Lamentations (Classical Armenian: Մատեան ողբերգութեան, Matean voghbergut’yan) is widely considered Narekatsi's masterpiece. It is often simply called Narek (Նարեկ). Completed towards the end of his life, circa 1002-03, the work has been described as a monologue, a personal lyric and confessional poem, mystical and meditative. It is composed of 95 chapters and over 10,000 lines. Almost all chapters (except two) are titled "Words unto God from the Depths of My Heart". The chapters, which are prayers or elegies, vary in length, but all address God. The central theme is the metaphysical and existential conflict between Narekatsi's desire to be perfect, as taught by Jesus, and his own realization that it is impossible and between the divine grace and his own sense of one's own unworthiness to receive that grace. However, the love and mercy of the all-embracing, all-forgiving, and amazing grace of God compensates the unworthiness of man.
The book is considered a masterpiece of Christian spiritual literature and the "most beloved work of Armenian literature." It has been historically kept in Armenian homes. Scholars have described its popularity among Armenians as being second only to the Bible.[d] In 1853 American missionary H. G. O. Dwight wrote that the book "it is esteemed as one of the best specimens of fine writing in the [Armenian] language." For centuries, Armenians have treasured the book as an enchanted treasure and have attributed to it miraculous powers. For instance, one passage has been read to the ill in expectation of a cure. In the 21st century, psychiatrist Armen Nersisyan has claimed to have developed a unique type of therapy based on the book, which can cure many diseases, at least partly.
The book's first complete publication was done by Voskan Yerevantsi in Marseille, France in 1673. While the first complete commentary was published in Constantinople in 1745. The work has been translated into English, Russian, French, Arabic and Persian. There are three English translations of the book, with the first one appearing in 1977.
Narekatsi also authored a number of other works. His first extant work is a commentary on the Song of Songs («Մեկնութիւն երգոց երգոյն Սողոմոնի», Meknutiun yergots yergoyn Soghomoni), written in 977, the year he was ordained priest. Ara Baliozian considers it a prose masterpiece. He later wrote hymns, panegyrics on various holy figures, homilies, numerous chants and prayers that are still sung today in Armenian churches. Narekatsi also authored around two dozen tagher (lays), personal poems that are the first religious poems in Armenian literature, and spiritual songs called gandz, both in verse and prose. Narekatsi also composed music for his odes, but they are not considered sharakans (chants).
Outlook and philosophy
The central idea of Narekatsi's philosophy is eternal salvation relying solely upon faith and divine grace, and not necessarily upon the institutional church, in which Narekatsi's views are similar to those of the 16th century Protestant Reformation. Narekatsi is believed to have been suspected of heresy and being sympathetic to the Paulicians and Tondrakians—two major sects in medieval Armenia. He notably wrote a treatise against the Tondrakians in the 980s, possibly to clear himself of accusations of being sympathetic to their movement. In the treatise he states some of his theological views. Although Narekatsi does not mention the Tondrakians in the Book of Lamentations, some scholars have interpreted certain chapters as containing anti-Tondrakian elements. In his struggle against the antinomian Tondrakians, Narekatsi followed his predecessor at the monastery of Narek: his great-uncle Anania, who was condemned for supposedly Tondrakian beliefs.
According to Ara Baliozian Narekatsi broke from Hellenistic thought, which was dominant among the Armenian intellectual elite since the 5th-century golden age. He was instead deeply influenced by Neoplatonism. In fact, the Narek school was instrumental in instilling Christian Neoplatonism in Armenian theology. Namely, Christian Neoplatonic concepts such as divinization, the attainment of the power of spiritual vision or discernment through penitential purification of the inner and outer man, and of a symbolic exegetical methodology. He may have been influenced by Pseudo-Dionysius the Areopagite, a pivotal author in Christian Neoplatonism, although this view has been criticized. Soviet philologist Vache Nalbandian argued that in Narekatsi's outlook is essentially anti-feudal and humanistic.
The tone of the Book of Lamentations has been compared to that of Confessions by Augustine of Hippo. Some modern scholars have compared Narekatsi's worldview and philosophy to those of later Sufi mystic poets Rumi and Yunus Emre, and 19th century Russian writers Fyodor Dostoevsky and Leo Tolstoy.
Narekatsi was the first major Armenian lyrical poet and is considered the most beloved person in Armenian Christianity. Robert W. Thomson described him as the "most significant poet of the whole Armenian religious tradition," while Jos Weitenberg declared him the "most outstanding theological, mystical and literary figure of Armenian culture." James R. Russell lists Narekatsi as one of the three visionaries of the Armenian tradition, along with Mesrop Mashtots and Yeghishe Charents. Agop Jack Hacikyan et al. note that through his "lively, vibrant, and highly individual style" Narekatsi shaped, refined, and greatly enriched Classical Armenian through his works. According to Hrachik Mirzoyan, Narekatsi created up to 2,500 new Armenian words, although many of which are not actively used.
According to Hacikyan et al. Narekatsi "deserves to be known as one of the great mystical writers of medieval Christendom." Vrej Nersessian considers Narekatsi a "poet of world stature" in the "scope and breadth of his intellect and poetic inventiveness, and in the brooding, visionary quality of his language"—on a par with St Augustine, Dante, and Edward Taylor. This view has been echoed by Levon Zekiyan. Armenian-born Russian critic Karen A. Stepanyan writes that Narekatsi's genius makes him comparable with Shakespeare, Cervantes, and Dostoevsky.
France-based Western Armenian writer Shahan Shahnour has bene Narekatsi's most prominent critic. Shahnour targeted him in his novel Retreat Without Song (Նահանջը առանց երգի, published in 1929) through one of his characters. The latter describes the Book of Lamentations as "the most immoral, unhealthy, poisonous book, a work that had debilitated the Armenians as a nation. The Armenians remain defeated in trying to emulate Grigor's miserable, maimed soul."
Author and critic Ara Baliozian argues that Narekatsi is "our greatest writer because nobody reads him." Paruyr Sevak opined that the Narek has not been read by Armenians as much it has been kissed.
Narekatsi influenced virtually all Armenian literature that came after him. Grigor Magistros Pahlavuni (c. 990–1058) is considered his direct literary successor. Scholars have noted Narekatsi's influence on Armenian poets—medieval and modern ones alike. He inspired prominent medieval poets Hovhannes Imastaser (c. 1047–1129), Nerses Shnorhali (1102–1173) and Frik (c. 1230–1310), and in the modern period, Sayat-Nova (1712–95), Hovhannes Tumanyan (1869–1923), Misak Metsarents (1886–1908), Siamanto (1878–1915), Yeghishe Charents (1897–1937), and Paruyr Sevak (1924–1971). Sevak called the Book of Lamentations a "temple of poesy, on which the destructive action of time has had no effect." Charents lauds the "hallowed brows" of Narekatsi and Nahapet Kuchak in his 1920 poem "I Love My Armenia" («Ես իմ անուշ Հայաստանի»). In another poem ("To Armenia"), Charents lists Narekatsi next to Nerses Shnorhali and Naghash Hovnatan.
Gregory of Narek is a saint of both the Armenian Apostolic and Armenian Catholic churches. His feast is celebrated on October 13 on the Feast of the Holy Translators. His relic is preserved at the Treasury Museum of the Mother See of Holy Etchmiadzin. It was brought out to Etchmiadzin Cathedral on the feast in 2012. Several churches built in Armenia in the 21st century have been named after him,[e] including the cathedral of the Diocese of Gougark in Vanadzor. The St. Gregory of Narek Armenian Apostolic Church in Richmond Heights, Ohio, near Cleveland, was built in 1964. The Armenian Catholic Diocese of Buenos Aires is called the Eparchy of Saint Gregory of Narek.
Roman Catholic Church
Narekatsi was often mentioned by Pope John Paul II. In his 1987 encyclical Redemptoris Mater the Pope called him "one of the outstanding glories of Armenia." Article 2678 of Catechism of the Catholic Church, promulgated by John Paul II in 1992, mentions the tradition of prayer in his works. John Paul II referred to him in addresses in 2000 and 2002. In his February 18, 2001 Angelus address John Paul II described him as "one of Our Lady's principal poets" and "the great doctor of the Armenian Church". In his 2001 Apostolic Letter for the 1,700th Anniversary of the Baptism of the Armenian People the Pope stated that Gregory of Narek "probed the dark depths of human desperation and glimpsed the blazing light of grace that shines even there for believers."
- Doctor of the Church
It was announced in February 2015 that Gregory of Narek would be named a Doctor of the Church by Pope Francis. On 12 April 2015, on Divine Mercy Sunday, during a Mass for the centennial of the Armenian Genocide at St. Peter's Basilica, Pope Francis officially proclaimed Gregory of Narek as Doctor of the Church in attendance of Armenian President Serzh Sargsyan, Catholicos of All Armenians Karekin II, Catholicos of Cilicia Aram I, and Armenian Catholic Patriarch Nerses Bedros XIX Tarmouni. Francis declared:
Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendour of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things.
He became the 36th and the first Armenian Doctor of the Church. He is also the "second saint coming out of the Eastern Church" and the only Doctor "who was not in communion with the Catholic Church during his lifetime."
His name is listed among the saints for 27 February in the Roman Martyrology, where he is defined as "monk, doctor of the Armenians, distinguished for his writings and mystic science." During a mass on June 25, 2016 in Vartanants Square in Gyumri, Francis stated that he "wished to draw greater attention" to Gregory of Narek by making him a Doctor of the Church. He further added:
It is hard to find his equal in the ability to plumb the depths of misery lodged in the human heart. Yet he always balanced human weakness with God’s mercy, lifting up a heartfelt and tearful prayer of trust in the Lord... Gregory of Narek is a master of life, for he teaches us that the most important thing is to recognize that we are in need of mercy. Despite our own failings and the injuries done to us, we must not become self-centred but open our hearts in sincerity and trust to the Lord...
St. Gregory's proclamation as a Doctor of the Church was commemorated by the Vatican City state with a postage stamp put into circulation September 2, 2015. On 5 April 2018 a two-meter-high bronze statue of Narekatsi, erected by Davit Yerevantsi, was unveiled at the Vatican Gardens by Mikael Minasyan, Armenia's Ambassador to the Holy See. The inaugural ceremony was attended by Pope Francis, Armenia's President Serzh Sargsyan, Armenian Apostolic leaders Karekin II and Aram I.
The male name "Narek" is highly popular among Armenians. In 2018 it was the second most common name given to baby boys. It originates from the village and monastery of Narek and owns its popularity to Gregory of Narek and the Book of Lamentations, popularlily known as "Narek."
The Narekatsi Professorship of Armenian Language and Culture, established in 1969, is the oldest endowed chair of the University of California, Los Angeles (UCLA). In Yerevan, a public school (established in 1967 and renamed in 1990) and a medical center (established in 2003) are named after Narekatsi. Narekatsi is depicted on a postage stamp issued by Armenia in 2001.
A statue of Narekatsi was erected in Yerevan's Malatia-Sebastia district in 2002. A large stone resembling an old manuscript with inscribed lines and images from the Book of Lamentations was unveiled in the Narekatsi quarter of Yerevan's Avan district in 2010.
The Naregatsi Art Institute (Նարեկացի Արվեստի Միություն), a nonprofit organization registered in the U.S., has its headquarters in Yerevan, Armenia (since 2004) and a center in Shushi, Karabakh (since 2006).
- Ms. 1568, kept at the Matenadaran, in Yerevan, Armenia. It was created by Grigor Mlichetsi at the monastery of Skevra, near Lambron, in Cilicia. The Armenian text reads ՍԲՆ ԳՐԻԳՈՐ ՃԳՆԱՒՈՐ "St. Gregory the Hermit".
- Also transliterated as Narekac'i. Western Armenian: Krikor Naregatsi.
- Latinized: Gregorius Narecensis; Italian: Gregorio di Narek
- Agop Jack Hacikyan et al.: "it is accorded an importance second only to that of the Bible itself."
- Vahan Kurkjian: "Narek, the Book of Prayer, was once regarded with veneration but little short of that accorded to the Bible itself."
- Vrej Nersessian: "After the Bible and the Book of Lamentations (Narek) of Grigor Narekatsi, 'Jesus the Son' was the most widely read book among the Armenians..."
- Robert W. Thomson: "Indeed, this book is often known simply as 'Narek', and it traditionally held a place in the Armenian household hardly less honourable than that of the Bible."
- Armenian Catholic independent researcher and writer Nareg Seferian said, describing it as "a mystical prayer book," only "second to the Bible as a holy work."
- e.g. churches in Alaverdi (completed in 2001), Vanadzor (completed in 2005) and Armavir (completed in 2014)
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- Nersessian, Vrej (2001). "The Book of Lamentations, 1173". Treasures from the Ark: 1700 Years of Armenian Christian Art. Getty Publications. p. 162. ISBN 9780892366392.
- "Message of His Holiness Pope Francis on the 100th anniversary of "Metz Yeghern" and proclamation of St. Gregory of Narek as a Doctor of the Church". vatican.va. 12 April 2015.
- Hasratyan, Murad (1982). "Նարեկավանք [Narekavank]". Soviet Armenian Encyclopedia Vol. 8 (in Armenian). Yerevan: Armenian Encyclopedia. p. 203.
- "Saints and Feasts (According to the Liturgical Calendar of the Armenian Apostolic Church)". Holy See of Cilicia.
Holy Translators – Mesrob, Yeghishe, Moses (Movses) the Poet, David (Tavit) the Philosopher, Gregory of Nareg, Nerses of Kla (grace-filled)
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- Hacikyan et al. 2002, pp. 274-275.
- La Porta 2016, pp. 336-337.
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It was a custom for every Armenian household to have a copy of Nareg.
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Krikor Naregatzi, a mystic Armenian poet of the Xth Century, wrote his masterpiece, the Nareg, which had replaced the Bible in many Armenian homes.
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- Hacikyan et al. 2002, p. 279.
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- Nazaryan 1990, p. 75.
- Mahé, Jean-Pierre (2007). Paroles à Dieu de Grégoire de Narek (in French). Peeters.
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- Lamentations of Narek: mystic soliloquies with God, translated by Mischa Kudian, published by Mashtots Press in London in 1977
- St. Grigor Narekatsi: Speaking with God from the Depths of the Heart, translated by Thomas J. Samuelian, published by Vem Press in Yerevan in 2001, ISBN 978-9993085317; 2nd edition, published in 2005, ISBN 978-9993085348)
- The Book of sadness, translated by Khachatur Khachaturyan, published by Nairi in Yerevan in 2007 ISBN 9785550012116
- Hacikyan et al. 2002, p. 275.
- Hacikyan et al. 2002, p. 276.
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- Nazaryan 1990, pp. 76-77.
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- La Porta 2016, p. 336.
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- Terian 2016, p. xxii.
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- Zulumyan, Burastan (2013). "Путь к человеку: Григор Нарекаци и Федор Достоевский [Path to humanity: Grigor Narekatsi and Fyodor Dostoevsky]" (PDF). In Stepanyan, Karen (ed.). Достоевский и мировая культура [Dostoevsky and international culture] (in Russian). Moscow: International Dostoevsky Society. pp. 149–177. ISBN 9785857352465.
- Darbinyan-Melikyan, Margarita (2015). "И с горной выси я сошёл..." Literaturnaya Gazeta (in Russian) (6). (archived) "Думается мне, что с Григором Нарекаци и своим творчеством, и как личность сопоставим граф А.К. Толстой, отличавшийся редким благородством как души, так и внешности."
- Russell, James R. (2005). Armenian and Iranian Studies. Harvard University Press. ISBN 9780935411195.
A number of studies also deal with the visionaries of the Armenian tradition—Mashtots’, Narekats’i, Ch’arents’.
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- Zekiyan, Levon (2015). "Գրիգոր Նարեկացի՝ Տիեզերական Վարդապետ [Grigor Narekatsi: Doctor of the Universal Church]" (PDF). Banber Matenadarani (in Armenian). Matenadaran. 22: 10.
- Vinogradov, Leonid (15 September 2018). "Карен Степанян о Достоевском, читавшем Сервантеса, и поисках Бога в литературе". pravmir.ru (in Russian). Orthodoxy and the World. Archived from the original on 28 December 2018.
- Pynsent, Robert B., ed. (1993). Reader's encyclopedia of Eastern European literature. HarperCollins. p. 356. ISBN 9780062700070.
Shanour's main target is GRIGOR NAREKATSI and his book of elegies. It is, we are told, the most immoral, unhealthy, poisonous book, a work that had debilitated the Armenians as a nation. The Armenians remain defeated in trying to emulate GRIGOR'S miserable, maimed soul."We are Orientals and we believe in what is called fate — what is written on our forehead. Some of it is inscribed with indelible Chinese ink; the rest is jotted down with pencil and then there are smudges of dust. It is up to us to change these last."
- Karagulyan, Hasmik (2006). "Շահան Շահնուրի "Նահանջը առանց երգի" վեպը [Shahan Shahnur's Novel "The Digression without a Song"]". Patma-Banasirakan Handes (in Armenian) (3): 109.
Շահնուրը «Նարեկին» վերագրում է մեծ դեր, այն դարեր շարունակ հայի համար եղել է Աստվածաշունչ, դարեր շարունակ ազդել է հայ մարդու ոգու և անհատականության վրա` նրան դարձնելով կրավորական, համբերատար, հանդուրժող, նրա մեջ խեղդելով ազատատենչ ոգին: Նարեկացու խիստ քննադատությամբ երևում է Սուրենի ոչ միայն կրոնի նկատմամբ ունեցած հակակրանքը, այլև` նրա ժխտողական վերաբերմունքը մեր անցյալ պատմության, մշակույթի հանդեպ: Անցյալը Շահնուրի համար անողոք քննության նյութ է եղել, որն էլ ժամանակին խիստ դժգոհության տեղիք է տվել:
- "Naregatsi is our greatest writer because nobody reads him. #armernians". baliozianara on Twitter. 8 September 2016. Archived from the original on 26 December 2018.
- Mkhitarian, S. M. (2001). "X-XII դարերի հայ բանաստեղծությունը Ղ.Ալիշանի գնահատմամբ [Armenian poetry of the 10th - 12th centuries in estimation of Gh.Alishan]". Lraber Hasarakakan Gitutyunneri (in Armenian) (2): 104.
Գր. Նարեկացու անմիջական հաջորդ ու նրա ավանդները շարունակողը Գր. Մագիստրոս Պահլավունին (990-1058) է:
- Avagyan 2017, p. 117.
- Aristakesyan, Ruzan (2005). "Պարույր Սևակ -Նարեկացի. ստեղծագործական ազդակներ և առնչություններ [Paruyr Sevak - Narekatsi. Creative impulses and communication]". Patma-Banasirakan Handes (in Armenian) (2): 256.
Գրական առաջին իսկ քայլերից Նարեկացու արվեստը ոգևորել և ուղղորդել է Պ. Սևակին:
- "I Love My Armenia by Yeghishe Charents". Ararat. New York: Armenian General Benevolent Union. 15: 46. 1960.
- "Relics of St. Grigor Narekatsi will be Brought to the Mother Cathedral". armenianchurch.org. Mother See of Holy Etchmiadzin. 13 October 2012.
- "Celebration of the 10th anniversary of St. Grigor Narekatsi church anointment". vallexgroup.am. Companies of Vallex Group. 14 November 2011.
- "Consecration of the St. Grigor Narekatsi Church in Armavir". armenianchurch.org. Mother See of Holy Etchmiadzin. 3 June 2014.
- "President attended anointment ceremony of Saint Grigor Narekatsi Church". president.am. Office to the President of the Republic of Armenia. 31 May 2015.
- "Գուգարք (Gugark)". armenianchurch.org (in Armenian). Mother See of Holy Etchmiadzin.
- "Parish History". stgregoryofnarek.org. Armenian Church St. Gregory of Narek. Archived from the original on 18 October 2017.
- "The Eastern Catholic Churches 2015" (PDF). cnewa.org. Catholic Near East Welfare Association.
- Ambrogetti, Angela (12 April 2015). "Il Messaggio del Papa consegnato al Popolo armeno" (in Italian). ACI Stampa.
- "Redemptoris Mater". vatican.va. 25 March 1987.
- "Catechism of the Catholic Church". vatican.va.
But in the Ave Maria, the theotokia, the hymns of St. Ephrem or St. Gregory of Narek, the tradition of prayer is basically the same.
- "General Audience". vatican.va. 18 October 2000.
Let us express our desire for the divine life offered in Christ in the warm tones of a great theologian of the Armenian Church, Gregory of Narek (10th century): "It is not for his gifts...
- "General Audience". vatican.va. 13 November 2002.
Let us now listen to a teacher of the Armenian tradition, Gregory of Narek (c. 950-1010), who in his Panegyric Address to the Blessed Virgin Mary says to her: "Taking refuge under your most worthy and powerful intercession...
- "Angelus". vatican.va. 18 February 2001.
One of Our Lady's principal poets is the great doctor of the Armenian Church, St Gregory of Narek.
- "On the 1700th anniversary of the "Baptism of Armenia"". vatican.va. 17 February 2001.
- Barrett, David V. (23 February 2015). "Armenian saint proclaimed Doctor of the Church by Pope Francis". The Catholic Herald.
- "Historic Mass dedicated to 100th anniversary of the Armenian Genocide begins at the Vatican (live)". Armenpress. 12 April 2015.
- "St. Gregory of Narek is classified among the doctors of the church of the Catholic Church". 1tv.am. Public Television of Armenia. 12 April 2015.
- Morio, Eva Maurer (16 April 2015). "The Armenian Gregory of Narek, Doctor of the Church". Latin Patriarchate of Jerusalem.
- Del Cogliano, Mark (8 October 2015). "A New Doctor of the Church: St. Gregory of Narek". theology matters. University of St. Thomas Department of Theology.
- "Holy Mass: Homily of the Holy Father". vatican.va. Gyumri, Vartanants Square: Holy See. 25 June 2016.
- "Ecumenical Prayer Vigil for Peace: Address of the Holy Father". vatican.va. Yerevan, Republic Square: Holy See. 25 June 2016.
- "Centenario della morte del beato e martire Ignazio Maloyan e proclamazione di San Gregorio di Narek Dottore della Chiesa". vaticanstate.va (in Italian).
- "Stamps of Vatican City: Armenian Church (2015)". The Philatelic Database.
- Danielyan, Emil (5 April 2018). "New Vatican Statue Highlights Armenian-Catholic Rapprochement". RFE/RL.
- "Statue of St. Gregory of Narek unveiled in Vatican". president.am. The Office to the President of the Republic of Armenia. 5 April 2018.
- "Հետաքրքրաշարժ վիճակագրություն [Interesting statistics]" (PDF). armstat.am (in Armenian). Statistical Committee of the Republic of Armenia. 5 February 2019. p. 251.
- Acharian, Hrachia (1942). Հայոց անձնանունների բառարան [Dictionary of Personal Names] Vol. 4 (in Armenian). Yerevan State University. p. 25.
Նարեկ գյուղի անունից, որով կոչվել է Գրիգոր Նարեկացին և իր նշանավոր աղոթագիրքը
- Sullivan, Meg (20 September 2000). "New Holder Of UCLA Professorship Celebrates 2,500 Years Of Armenian Culture". University of California, Los Angeles.
- "The schools subordinated to the municipality of Yerevan". yerevan.am. Municipality of Yerevan.
- ""Grigor Narekatsi" MC". yerevan.am. Municipality of Yerevan.
- "235, Grigor Narekatsi, Millennium of "Record of Lamentations" Scott 628". armenianstamps.com.
- "Երեւանում բացվեց Նարեկացու արձանը" (in Armenian). Armenpress. 19 April 2002.
- "Stone Narek or Book of Lamentation". ArmeniaNow. 2 September 2010.
- "Vision". naregatsi.org. Naregatsi Art Institute.
- Karoyan, Marine (4 June 2015). ""Նարեկացի" արվեստի միություն". Azg (in Armenian).
- Eichler, Jeremy (19 February 2005). "Sublime Rachmaninoff Does a Warm-Up Act for Schnittke". The New York Times.
- Thomson, Robert W. (1997). "Armenian Literary Culture Through the Eleventh Century։ Gregory of Narek". In Hovannisian, Richard G. (ed.). The Armenian People from Ancient to Modern Times: Volume I: The Dynastic Periods: From Antiquity to the Fourteenth Century. New York: St. Martin's Press. pp. 231–232.
- Thomson, R. W. (1983). "Gregory of Narek's "Commentary on The Song of Songs"". The Journal of Theological Studies. Oxford University Press. 34 (2): 453–496. doi:10.1093/jts/34.2.453. JSTOR 23963468.
- Hacikyan, Agop Jack; Basmajian, Gabriel; Franchuk, Edward S.; Ouzounian, Nourhan (2002). "Grigor Narekatsi". The Heritage of Armenian Literature: From the sixth to the eighteenth century. Detroit: Wayne State University Press. pp. 274-279. ISBN 9780814330234.
- La Porta, Sergio (2016). "Monasticism and the construction of the Armenian intellectual tradition". In Murzaku, Ines Angeli (ed.). Monasticism in Eastern Europe and the Former Soviet Republics. Routledge. pp. 330–350. ISBN 9781317391050.
- Terian, Abraham (2016). The Festal Works of St. Gregory of Narek: Annotated Translation of the Odes, Litanies, and Encomia. Collegeville, Minnesota: Liturgical Press. ISBN 978-0814663189.
- Avagyan, Vachagan (2017). "Գրիգոր Նարեկացին Հրանտ Թամրազյանի գնահատմամբ [The evaluation of Grigor Narekatsi by Hrant Tamrazyan]" (PDF). Akunq: Collection of Scientific Articles (in Armenian). Yerevan State University Ijevan Branch. 1 (15).
- Nazaryan, Shushanik (1990). "Գրիգոր Նարեկացու պայքարը թոնդրակյան աղանդավորական շարժման դեմ [Grigor Narekatsi's struggle against the Tondrakian sect]". Etchmiadzin (in Armenian). Mother See of Holy Etchmiadzin. 47 (10–12): 72–86.
- Mkhitaryan, Sargis (2003). "Գրիգոր Նարեկացու "Մատեան ողբերգութեան" պոեմը [Grigor Narekatsi's Poem "Book of Lamentations"]". Patma-Banasirakan Handes (in Armenian) (2): 59–69.
- Russell, J. R. (1990). "Two notes on biblical tradition and native epic in the Book of Lamentation of St. Grigor Narekac'i". Revue des études arméniennes. 22: 135–145. doi:10.2143/REA.22.0.2017168.
- Valdis Salmiņš, Valda (2009). "Bībeles Personvārdi Narekas Grigora Žēlabu Grāmatā [Biblical Person Names in The Book of Lamentations by Grigor Narekatsi (1001-1003)]". Personvārds Kultūrā. Zinātnisku Rakstu Krājums (in Latvian). Daugavpils University: 55–64.
- Vesnina, Berenika. "Нарекаци, Грегор [Narekatsi, Gregory]" (in Russian). Krugosvet.
- Zulumyan, Burastan (2010). "Символика "Книги скорбных песнопений" Григора Нарекаци [Symbolics of Grigor Narekatsi's "The Book of Lamentations"]". Patma-Banasirakan Handes (in Russian) (2): 130–149.
- Poghosyan, Samvel (October 2014). "Grigor Narekatsi's astronomical insights". Relation of Astronomy to Other Sciences, Culture and Society. Proceedings of XIII Annual Meeting of Armenian Astronomical Society: 380. Bibcode:2015rasc.conf..380P.
- Papazian, Michael B. (2006). "The Theology of Sin and Redemption in the Narek". Hask: Yearbook of Armenian Studies. Catholicosate of the Armenian Apostolic Church: 149–154.
- Mahé, Jean-Pierre (2015). "Գրիգոր Նարեկացու "Ապարանքի Սուրբ Խաչի Պատմության" գաղտնիքները" (PDF). Banber Matenadarani (in Armenian). Matenadaran. 22: 24–30.
- Terian, Abraham (2015). "Gregory of Narek". In Parry, Ken (ed.). The Wiley Blackwell Companion to Patristics. Wiley-Blackwell. ISBN 9781118438718.
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