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The term Uttarāyaṇa or Uttarayan is derived from two different Sanskrit words "uttara" (North) and "ayana" (movement) thus indicating a semantic of the northward movement of the Earth on the celestial sphere. This movement begins to occur a day after the winter solstice in December which occurs around 22 December and continues for a six-month period through to the summer solstice around June 21 (dates vary ). This difference is because the solstices are continually precessing at a rate of 50 arcseconds / year due to the precession of the equinoxes, i.e. this difference is the difference between the sidereal and tropical zodiacs. The Surya Siddhanta bridges this difference by juxtaposing the four solstitial and equinotial points with four of the twelve boundaries of the rashis.
The complement of Uttarayana is Dakshinayana, i.e. the period between Karka sankranti and Makara Sankranti as per the sidereal zodiac and between the Summer solstice and Winter solstice as per the tropical zodiac.
Surya Siddhanta and Uttarayana
The Surya Siddhanta defines Uttarayana as the period between the Makara Sankranti (which currently occurs around January 14) and Karka Sankranti (which currently occurs around July 16). Bal Gangadhar Tilak proposes an alternative, early vedic definition of Uttarayana as starting from Vernal Equinox and ending with Autumnal Equinox. This definition interprets the term "Uttara Ayana" as "northern movement" instead of "northward movement", i.e. as the movement of the Earth in the region North of the Equator. In support of this proposal, he points to another tradition that the Uttarayana is considered the daytime of the Gods residing at the North Pole which tradition makes sense only if we define Uttarayana as the period between the Vernal and Autumnal equinoxes (when there is Midnight Sun at the North Pole). Conversely, Dakshinaya is defined as the period between the Autumnal and Vernal Equinoxes, when there is midnight sun at the South Pole. This period is also referred to as Pitrayana (with the Pitrus (i.e. ancestors) being placed at the South Pole).
Drik Siddhanta and Uttarayana
This festival is currently celebrated on 14 or 15 January but due to axial precession of the earth it will continue to shift away from the actual season. The season occurs based on tropical sun (without ayanamsha). The earth revolves around sun with a tilt of 23.44 degrees. When the tilt is facing the sun we get summer and when the tilt is away from the sun we get winter. That is the reason when there is summer north of the equator, it will be winter south of the equator. Because of this tilt it appears that the sun travels north and south of the equator. This motion of the sun going from south to north is called Uttarayana – the sun is moving towards north and when it reaches north it starts moving south and it is called Dakshinayana – the sun is moving towards south. This causes seasons which are dependent on equinoxes and solstices.
There is a common misconception that Makar Sankranti is the Uttarayana. This is because at one point in time Sayana and Nirayana zodiac were the same. Every year equinoxes slide by 50 seconds due to precession of equinoxes, giving birth to Ayanamsha and causing Makar Sankranti to slide further. As a result, if you think Makar Sankranti is Uttarayana then as it is sliding, it will come in June after 9000 years. However Makar Sankranti still holds importance in Hindu rituals. All Drika Panchanga makers like mypanchang.com, datepanchang, janmabhumi panchang, rashtriya panchang  and Vishuddha Siddhanta Panjika use the position of the tropical sun to determine Uttarayana and Dakshinayana.
Also when Uttarayana starts, it is a start of winter. When equinox slides it will increase ayanamsha and Makar Sankranti will also slide. In 1000 AD, Makar Sankranti was on Dec 31 and now it falls on January 14; in 272 BC Sankranti was on Dec 21; after 9000 years Makar Sankranti will be in June. It would seem absurd to have Uttarayana in June when sun is about to begin its ascent upwards —Dakshinayana. This misconception continues as there is not much difference between actual Uttarayana date which occurs a day after winter solstice (of Dec 21) when the sun makes the northward journey, and January 14. However, the difference will be significant as equinoxes slide further.
Uttarayana in Hindu Puranas
Uttarayana is referred to as the day of new good healthy wealthy beginning.
According to Kauravas and Pandavas, in Mahabharata on this day Bheeshma Pitamaha, chose to leave for his heavenly abode. As per the boon granted to Devavrata (young Bheeshma), he could choose his time of death chose this day, when the sun starts on its course towards the northern hemisphere.
According to Hindu tradition the six months of Uttarayana are a single day of the Gods; the six months of Dakshinayana are a single night of the Gods. Thus a year of twelve months is single Nychthemeron of the Gods.
- Burgess, Ebenezer (1858). The Surya Siddhantha - A Textbook of Hindu Astronomy. American Oriental Society. Chapter 14, Verse 7-9.
- James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. pp. 351–. ISBN 978-0-8239-3179-8.
- Tilak, Bal Gangadhar. The Orion, or, the Antiquity of the Vedas. pp. 26–31.
- Makar Sankranti and Uttarayana misconception and Panchang Siddhanta
- Rashtriya Panchang
- Date and time for winter solstice marking the start of Uttarayana
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